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The City of Seven Hills

‘Yedi tepeli şehrimde, bıraktım gonca gülümü.’ Nazım Hikmet

‘In my city of seven hills, I left my rosebud.’ Nazım Hikmet

These were the lines famous Turkish poet Nazım Hikmet had written away from his homeland in exile in 1956, referring to his longing for his city of the seven hills, İstanbul.

The map of Constantinople where the seven hills are located. All of these hills are within the old town of current İstanbul inside the ancient city walls

İstanbul has always been called a city of seven hills throughout the ages. An ordinary İstanbulite tend to attribute these ‘hills’ to many locations across the city whereas the real story is completely different.

Constantine had the vision of building Nova Roma, that is the new Rome in Constantinople. The city of Rome was ‘built’ on seven hills as a reflection of its sanctity due to the perception that seven represented perfection in the ancient world so Constantinople had to be built on seven hills, too. That is why the early Roman settlers who were determined to create the city of Constantine chose seven different locations within the city walls of Constantinople and turn them into seven reference points. These locations were considered as sacred spots on which important structures and monuments had been built.

What I find rather fascinating is that Ottoman Turks respected the legacy of these hills and built some of their most important monuments on the seven hills within the city walls.

Topkapı Palace built on the first hill

The first hill for the Romans was the Sarayburnu Hill where the glorious Hagia Sophia was built. Turks chose this hill to build their palace where they lived for almost 400 years.

Column of Constantine in the second hill. Close to it is the Covered Bazaar

The second hill was the Çemberlitaş Hill where they erected the Column of Constantine which partially stands till this day. Ottomans built many monuments such as the covered bazaar, various mosques and hammams on the second hill.

Süleymaniye Mosque

The third and the highest of all these hills is the Beyazıt Hill where Byzantines built the Pantokrator Church that is still with us today but was turned into a Mosque. Süleymaniye Mosque is built on this third hill overlooking one of the most beautiful sceneries in the world.

An old depiction of the Havvarium Church where Constantine was buried

Fatih Mosque which was literally built on top of the ruins of the Havvarium Church where Constantine was buried is on the fourth hill. Note that this Church was not destroyed by the Ottomans but the Crusaders who plundered the city in 1204. It is no wonder Fatih Sultan Mehmet who had great admiration for the legacy of the Roman Empire wanted be buried here inside the Mosque he had built.

Pammakaristos Church which is current Fethiye Mosque

The fifth hill is home to the Pammakaristos Church built by the Byzantines and Yavuz Selim Mosque built by the Ottomans.

Chora Church

Sixth hill is home to Chora Church and Blakhernai Palace built by the Byzantines but also to Mihrimah Sultan Mosque built by the Ottomans.

Cerrahpaşa Mosque

Seventh and the last hill is home to the Arcadius Column (which little has stayed to this day) by the Byzantines and Haseki Complex and Cerrahpaşa Mosque built by the Ottomans.

We know how Fatih Sultan Mehmet looked like because he is the first Sultan to have his portrait painted by an artist he invited from Italy. The artist was Gentile Bellini. Think that this was such as progressive move in an Empire in the 15th century which had Islam as its state religion, a religion that forbid painting.

I tie the respect of Ottomans to preserve this heritage of the seven hills with all its monuments to one Sultan and that is Fatih Sultan Mehmet who conquered the city of Constantinople in 1453 and his great admiration and respect for the heritage of the Roman Empire. He, in fact had envisioned himself as an heir to the Roman Empire. Fatih who was also a poet wrote under the pen name Avni and let’s lend an ear to one of his poems in which says:

There [in Galata] I saw him, named Jesus, and Frankish-mannered

Whoever saw Jesus would say “by his lips is He resurrected.”

Do not fancy that the bonnie one submits to you, o Avnî

The king of Istanbul you are, and the king of Galata is he.

It is quiet remarkable to see that he was aware of the sovereignty of Christianity in the city he conquered and this sovereignty was well and alive in the Galata District which was then a city state of its own but had accepted Ottoman supremacy.

We owe all these beautiful monuments of the Byzantine Empire that are still with us today to this visionary man who respected the legacy of the Byzantine Empire and its Christian heritage!